Tuesday Dharma Tea at Two pm:  Inryū Sensei will lead the discussion about the “Enmei” on September 14th, 2021 at 2pm.  Use this link to join

The “Enmei” is a frequently used chant here at All Beings Abode Zendo.   It is also commonly used during well-being ceremonies, New Years celebrations and memorials.  Join us for 5 minutes of quiet tea drinking followed by some background and discussion around the use of this chant.  All are welcome.

 

 

 

 

Tuesday Dharma Tea at Two pm:  Inryū Sensei will lead the discussion about the “Sandokai”  “Harmony of Difference and Equality” on September 7th, 2021 at 2pm.  Use this link to join

 

 

Harmony of Difference and Equality

The mind of the great sage of India
is intimately transmitted from west to east.

While human faculties are sharp or dull,
The Way has northern or southern ancestors.

The spiritual source shines clear in the light;
the branching streams flow on in the dark.

Grasping at things is surely delusion;
according with sameness is still not enlightenment.

All the objects of the senses
interact and yet do not.

Interacting brings involvement.
Otherwise, each keeps its place.

Sights vary in quality and form,
sounds differ as pleasing or harsh.

Refined and common speech come together in the dark,
clear and murky phrases are distinguished in the light.

The four elements return to their natures
Jus as a child turns to its mother;
Fire heats, wind moves,
water wets, earth is solid.

Eye and sights, ear and sounds,
Nose and smells, tongue and tastes;
Thus with each and every thing,
depending on these roots, the leaves spread forth.
Trunk and branches share the essence;
revered and common, each has its speech.

In the light there is darkness,
but don’t take it as darkness;

In the dark there is light,
but don’t see it as light.

Light and darkness oppose one another
like front and back foot in walking.

Each of the myriad things has its merit,
expressed according to function and place.

Phenomena exist; box and lid fit.
Principle responds; arrow points meet.

Hearing the words, understand the meaning;
don’t set up standards of your own.

If you don’t understand the Way right before you,
how will you know the path as you walk?

Progress is not a matter of far or near,
but if you are confused, mountains and rivers
block your way.

I respectfully urge you who study the mystery,
do not pass your days and nights in vain.

Sandôkai
(Harmony of Difference and Equality, Japanese original, by Sekito Kisen [700-790])

CHIKUDO DAISEN NO SHIN
TÔZAI MITZU NI AIFUSU

NINKON NI RIDON ARI
DÔ NI NANBOKU NO SO NASHI

REIGEN MYÔNI KÔ KETTARI
SHIHA ANNI RUCHÛSU

JI O SHÛSURU MO MOTO KORE MAYOI
RI NI KANÔ MO MATA SATORI NI ARAZU

MON MON ISSAI NO KYÔ
EGO TO FUEGO TO

ESHITE SARANI AI WATARU
SHIKARA ZAREBA KURAI NI YOTTE JÛSU

SHIKI MOTO SHITSUZÔ O KOTONISHI
SHÔ MOTO RAKKU O KOTONISU

AN WA JOSHU NO KOTO NI KANAI
MEI WA SEIDAKU NO KU O WAKATSU

SHIDAI NO SHÔ ONOZUKARA FUKUSU
KONO SONO HAHA O URU GA GOTOSHI
HI WA NESSHI KAZE WA DÔYÔ
MIZU WA URUOI CHI WA KENGO

MANAKO WA IRO MIMI WA ONJÔ
HANA WA KA SHITA WA KANSO

SHIKAMO ICHI-ICHI NO HÔ NI OITE
NE NI YOTTE HA BUNPUSU

HONMATSU SUBEKARAKU SHÛ NI KISU BESHI
SONPI SONO GO O MOCHIYU

MEICHÛ NI ATATTE AN ARI
ANSÔ O MOTTE Ô KOTO NAKARE

ANCHÛ NI ATATTE MEI ARI
MEISÔ O MOTTE MIRU KOTO NAKARE

MEIAN ONO-ONO AITAI SHITE
HISURU NI ZENGO NO AYUMI NO GOTOSHI

BANMOTSU ONOZUKARA KÔ ARI,
MASANI YÔ TO SHO TO O YU BESHI

JISON SUREBA KANGAI GASSHI
RIÔZUREBA SENPÔ SASÔ

KOTO O UKETE WA SUBEKARAKU SHÛ O ESU BESHI
MIZUKARA KIKU O RISSURU KOTO NAKARE

SOKUMOKU DÔ O ESE ZUNBA
ASHI O HAKOBU MO IZUKUNZO MICHI O SHIRAN

AYUMI O SUSUMUREBA GONNON NI ARAZU
MAYÔTE SENGA NO KO O HEDA(TSU)*

TSU(TSU)* SHINDE SAN GEN NO HITO NI MÔSU
KÔIN MUNASHIKU WATARU KOTO NAKARE

Tuesday August 31, 2021 2pm EDT Dharma Tea and Discussion  –   This tea will be lead by Senior Lay Practioner Myoshin Carlos Moura on the topic of ‘Dogen Zenji speaks to the Heart Sutra”.

Use this link to join

if asked for password use 512621

 

Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.  Tonight we will have short service followed by two periods of  Zazen.  We will close my chanting the Refuges.

If you are asked for a password please use this  118879

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

Order of Service

Greeting by the Kokyo

Enmei Jukko Kannon Gyo

Heart Sutra in English

All Buddhas Chant

30 Minute Zazen Period

5 minute Kinhin (slow walking) or stretch

30 Minute Zazen Period

Four Great Vows

Refuges in Pali

THE FOUR GREAT VOWS

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

Enmei Jukko Kannon Gyo

KAN ZEON

NA MU BUTSU

YO BUTSU U IN

YO BUTSU U EN

BUP PO SO  EN

JO RAKU GA JO

CHO NEN KANZEON

BO NEN KANZEON

NEN NEN JU SHIN KI

NEN NEN FU RI SHIN

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,⨀

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,⨀

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita ⨀ and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita ⨀ as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita ⨀ mantra,,

the mantra that says:

“Gate Gate ⨀ Paragate ⨀ Parasamgate Bodhi Svaha.” ∅

All Buddhas

All Buddhas, ten directions, Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita

Refuges in Pali (Call and Response)

Accapella, inflections as follows:

➞Buddham Saranam Ga➚cha➘mi➞iii

BUDDHAM SARANAM GACCHAMI

DHAMMAM SARANAM GACCHAMI

SANGHAM SARANAM GACCHAMI

DUTIYAMPI BUDDHAM SARANAM GACCHAMI

DUTIYAMPI DHAMMAM SARANAM GACCHAMI

DUTIYAMPI SANGHAM SARANAM GACCHAMI

TATIYAMPI BUDDHAM SARANAM GACCHAMI

TATIYAMPI DHAMMAM SARANAM GACCHAMI

TATIYAMPI SANGHAM SARANAM GACCHAMI

Tuesday August 24, 2021 2pm EDT Dharma Tea and Discussion

–   This tea will be lead by our Guiding Teacher Inryū Poncé-Barger on the topic of “Music that moves you to go more deeply into practice” .  Use this link to join.  If asked for a password use 512621

2:00- 2:45pm

First 5 minutes are for silent tea drinking

Tuesday August 17, 2021 2pm EDT Dharma Tea and Discussion

 –   This tea will be lead by our All Beings Zen Sangha most recent former Shuso Tendo Shōryū Chris Leader on the topic of “Flow”    .  Use this link to join.  If asked for a password use 512621

2:00- 2:45pm

Saturday Aug 14th, 2021 2pm EDT   “American Sutra” author Duncan Ryūken Williams  visits  All Beings Zen Sangha via zoom to discuss his book.  Please use this link to join.  If asked for a password use 902076

Duncan Ryuken Williams was born in Tokyo, Japan to a Japanese mother and British father. After growing up in Japan and England until age 17, he moved to the U.S. to attend college (Reed College) and graduate school (Harvard University, where he received a Ph.D. in Religion). Williams is currently Professor of Religion and East Asian Languages & Cultures and the Director of the USC Shinso Ito Center for Japanese Religions and Culture and former Chair of USC’s School of Religion. Previously, he held the Shinjo Ito Distinguished Chair of Japanese Buddhism at UC Berkeley and served as the Director of Berkeley’s Center for Japanese Studies for four years. He has also been ordained since 1993 as a Buddhist priest in the Soto Zen tradition and served as the Buddhist chaplain at Harvard University from 1994-96.

He is the author of The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan (Princeton University Press, 2005) and editor of seven volumes including Hapa Japan (Kaya Press, 2017), Issei Buddhism in the Americas (U-Illinois Press, 2010), American Buddhism (Routledge, 1998), and Buddhism and Ecology (Harvard University Press, 1997). He has also translated four books from Japanese into English including Putting Buddhism to Work: A New Theory of Economics and Business Management (Kodansha, 1997).

His latest book is American Sutra: A Story of Faith and Freedom in the Second World War (Harvard University Press, 2019), which got up to #3 on the LA Times Bestseller List for Nonfiction. He has previously received research grants from the American Academy of Religion, Andrew W. Mellon Foundation, the Lilly Endowment, the Japan Foundation, the Japan Society for the Promotion of Science, the Numata Foundation/Society for the Promotion of Buddhism. In 2011, Williams received a commendation from the Japanese government for deepening the mutual understanding between the peoples of Japan and California.

Dharma Tea lead by Sangha member Inryū Sensei on the topic of ““How has a piece of art moved you”?  Many of us have experienced a opening or awakening when viewing a piece of art.  Please bring an image and
story of the artwork and its impact on you to share with those assembled.”.

Use this link to join us in our cloud zendo today.  If asked for a password use 512621.

First 5 minutes silent tea drinking followed by presentation by Inryū and discussion.  We conclude at 2:45pm EDT

Dharma Tea lead by Sangha member Alex Langlinais on the topic of “Our experience of the world is built by our minds”.

Use this link to join us in our cloud zendo today.  If asked for a password use 512621.

Here is an article that Alex offers as interesting reading on the topic.

First 5 minutes silent tea drinking followed by presentation by Alex and discussion.  We conclude at 2:45pm EDT

Join All Beings Zen Sangha for a day of Zazen.  We will have a few people in the urban zendo and others joining via the cloud zendo.

Use this link to join.  If asked for a password use 189611

Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.

8am    Robe Chant & and start of Zazen

8:30 Service

8:40am Soji (Temple Cleaning)

9:15  Zazen

9:45  Kinhin (slow walking)

10:25  Outside Kinhin (faster pace and litter clean up)

11:00  Indoor Kinhin (slow walking)

11:10  Dharma Talk

12 – 1  Lunch Break

1:00 Zazen

1:30  Kinhin

1:40  Zazen

2:10  Kinhin

2:20 Zazen

2:50  Closing & Chanting of Refuges

 

Order of Service

Robe Chant before zazen.

Forty minute period of zazen

After zazen: Four Great Vows

Hymn to the Perfection of Wisdom

Heart Sutra in English

Shosaimyo Kichijo Dharani (Dharani for avoiding calamity) chanted 3 times

If your schedule allows please stay on the zoom call to do a brief check-in after the service is concluded.

ROBE CHANT

DAI SAI GE DA PU KU

MUSO FUKU DEN E

HI BU NYORAI KYO

KO DO SHOSHU JO

Great robe of liberation

Field far beyond form and emptiness

Wearing the Tathagata’s teaching

Saving all beings.

After Zazen

The Four Great Vows

Beings are numberless; I vow to save them.

Delusions are inexhaustible; I vow to end them.

Dharma Gates are boundless; I vow to enter them.

Buddha’s way is unsurpassable; I vow to become it.

After Koan reading

Dharana for avoiding calamity

Hymn to the Perfection of Wisdom

Homage to the Perfection of Wisdom, the lovely, the holy.

The Perfection of Wisdom gives light. Unstained, the entire

world cannot stain her. She is the source of light, and from

everyone in the triple world she removes darkness.

Most excellent are her works. She brings light so that all

fear and distress may be forsaken, and disperses the gloom

and darkness of delusion. She herself is an organ of vision.

She has a clear knowledge of the own-being of all dharmas,

for she does not stray away from it. The Perfection of Wisdom

of the Buddhas sets in motion the Wheel of Dharma.

Heart of Great Perfect Wisdom Sutra

Avalokiteshvara Bodhisattva,

when deeply practicing prajña paramita,⨀

clearly saw that all five aggregates are empty

and thus relieved all suffering.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

Form itself is emptiness,

emptiness itself form.

Sensations, perceptions, formations,

and consciousness are also like this.

Shariputra,

all dharmas are marked by emptiness;

they neither arise nor cease,

are neither defiled nor pure,

neither increase nor decrease.

Therefore, given emptiness, there is

no form, no sensation, no perception,

no formation no consciousness;

no eyes, no ears, no nose, no tongue,

no body, no mind;

no sight, no sound, no smell, no taste,

no touch, no object of mind;

no realm of sight… no realm of mind consciousness

There is neither ignorance nor extinction of ignorance…

neither old age and death,

nor extinction of old age and death;

no suffering, no cause, no cessation, no path;

no knowledge and no attainment.

With nothing to attain,

a bodhisattva relies on prajña paramita,⨀

and thus the mind is without hindrance.

Without hindrance, there is no fear.

Far beyond all inverted views, one realizes nirvana.

All buddhas of past, present, and future

rely on prajña paramita ⨀ and thereby attain

unsurpassed, complete, perfect enlightenment.

Therefore, know the prajña paramita ⨀ as

the great miraculous mantra,

the great bright mantra,

the supreme mantra,

the incomparable mantra,

which removes all suffering

and is true, not false.

Therefore we proclaim the prajña paramita ⨀ mantra,

the mantra that says:

“Gate Gate ⨀ Paragate ⨀ Parasamgate Bodhi Svaha.” ∅

Shosaimyo Kichijo Dharani

(Auspicious Dharani or Spell For Averting Calamity)

NO MO SAN MAN DA

MOTO NAN

OHA RA CHI KOTO SHA

SONO NAN TO JI TO

EN GYA GYA

GYA KI GYA KI

UN NUN SHIFU RA SHIFU RA

HARA SHIFU RA HARA SHIFU RA

CHISHU SA CHISHU SA

CHISHU RI CHISHU RI

SOHA JA SOHA JA

SEN CHI GYA

SHIRI EI SO MO KO

All Buddhas

All Buddhas, ten directions,

Three times

All Honored Ones, Bodhisattvas-Mahasattvas

Wisdom beyond wisdom

Maha Prajna Paramita