Just wanted to let everyone know that we have some events coming up this fall, all worth your time. I’ve listed them out here but they’ll remain under Fall 2016 Events on the site as well. If you have any questions, please send Shinren Mark Stone an e-mail. Many thanks, hope to see you soon, and have a cup of tea.
Sam
These are on a Thursday evening at 7 pm at the All Beings Zendo, unless otherwise noted:
September 15th —Rev. Inryu talk on “The Bodhisattvas All Around Us”
October 6th — Way Seeking Mind Talk, Shinren Mark
October 27th —Way Seeking Mind Talk, Jirin Colleen
October 30th —Sunday morning 8am book discussion tea—“One Bird, One Stone”
November 5th — One Day Meditation Retreat at Woodburn Hill Farm
November 17th —Dharma talk, R. Liam Ōshin Jennings
November 20th—Sunday morning 8am—Dharma talk, Konin Melissa Cardenas
December 8th — Practice Discussion: “Reflections on a Week at Tassajara” Eric Jonas
The All Beings Zen Sangha welcomes and affirms all who come here to seek the Way, and who will work toward respectful acceptance of others across our many differences, harmonizing the one and the many.
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Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program. Tonight we will have a short service follow by a period of zazen. We will also have our monthly Wellbeing Ceremony after Zazen and close by chanting the Refuges.
If you are asked for a password please use this 169513
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo in Spanish and English
Heart Sutra in English
30 Minute Zazen Period
Four Great Vows
Enmei 9 times
The Loving Kindness Sutra
Dedication of Merit
All Buddhas Chant
Refuges in Pali
Heart Sutra in English
Avalokiteshvara Bodhisattva,
when deeply practicing prajña paramita,
clearly saw that all five aggregates are empty
and thus relieved all suffering.
Shariputra,
form does not differ from emptiness,
emptiness does not differ from form.
Form itself is emptiness,
emptiness itself form.
Sensations, perceptions, formations,
and consciousness are also like this.
Shariputra,
all dharmas are marked by emptiness;
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, given emptiness, there is
no form, no sensation, no perception,
no formation no consciousness;
no eyes, no ears, no nose, no tongue,
no body, no mind;
no sight, no sound, no smell, no taste,
no touch, no object of mind;
no realm of sight… no realm of mind consciousness
There is neither ignorance nor extinction of ignorance…
neither old age and death,
nor extinction of old age and death;
no suffering, no cause, no cessation, no path;
no knowledge and no attainment.
With nothing to attain,
a bodhisattva relies on prajña paramita,
and thus the mind is without hindrance.
Without hindrance, there is no fear.
Far beyond all inverted views, one realizes nirvana.
All buddhas of past, present, and future
rely on prajña paramita and thereby attain
unsurpassed, complete, perfect enlightenment.
Therefore, know the prajña paramita ⨀ as
the great miraculous mantra,
the great bright mantra,
the supreme mantra,
the incomparable mantra,
which removes all suffering
and is true, not false.
Therefore we proclaim the prajña paramita mantra,
the mantra that says:
“Gate Gate Paragate Parasamgate Bodhi Svaha.”
Enmei Jukko Kannon Gyo X 9
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
Loving Kindness Meditation
This is what should be accomplished by the one who is wise,
Who seeks the good and has obtained peace:
Let one be strenuous, upright and sincere,
WIthout pride, easily contented and joyous.
Let one not be submerged by the things of the world.
Let one not take upon one’s self the burden of riches.
Let one’s senses be controlled.
Let one be wise, but not puffed up: and
Let one not desire great possessions even for one’s family.
Let one do nothing that is mean or that the wise would reprove
May all beings be happy.
May they be joyous and live in safety.
All living beings, whether weak or strong,
In high or middle or low realms of existence,
Small or great, visible or invisible,
Near or far, born or to be born,
May all beings be happy.
Let no one deceive another, nor despise any being in any state;
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life
Watches over and protects her only child,
So with a boundless mind should one cherish all living things,
Suffusing love over the entire world,
Above, below and all around without limit;
So let one cultivate an infinite good will toward the whole world.
Standing or walking, sitting or lying down,
During all one’s waking hours
Let one practice the way with gratitude.
Not holding to fixed views,
Endowed with insight,
Freed from sense appetites,
One who achieves the way
Will be freed from the duality of birth and death.
Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program. Tonight we will have short service in Spanish followed by one period of Zazen and a Full Moon Ceremony. We will close by chanting the Refuges in Pali. If you would like stay after refuges and do a welcome and check-in please do.
If you are asked for a password please use this 169513
ABZS does keep an attendance of participation in sangha events* this is done for the welfare of it’s members and for guidance in future programing
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo
Enmei Jukko Kannon Gyo
Heart Sutra in Spanish
25 Minute Zazen Period
Cuatro Votos Four Great Vows
Full Moon Ceremony – Call and Response
Refuges in Pali
Post service check in (please feel welcome to stay or depart as your schedule requires)
Enmei Jukko Kannon Gyo
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
➞Sutra del Corazón de la Perfecta Sabidurí➚aa➘a➞āāā
⨀ Avalokiteshvara Bodhisattva
a través de la práctica profunda de Prajna Paramita ⨀
Claramente vio que los cinco agregados son vacío y gracias a esta comprensión liberó todo el sufrimiento.
Sariputra la forma no es diferente del vacío,
vacío no es diferente de la forma.
La forma en sí misma es vacío,
vacío en sí mismo es forma.
Las sensaciones, percepciones, formaciones mentales
y la conciencia son igualmente vacío.
Sariputra todos los fenómenos son vacío.
No aparecen ni desaparecen,
no son puros ni impuros,
no crecen ni disminuyen.
Debido al vacío no hay forma ni sensación,
ni percepción, ni formación mental, ni conciencia;
Ni ojos, ni oídos, ni nariz, ni lengua, ni cuerpo, ni mente;
Ni vista, ni sonido, ni olor, ni gusto, ni tacto, ni objetos mentales;
ni ámbitos sensoriales ni ámbito de la conciencia.
No hay ignorancia ni extinción de la ignorancia
ni vejez y muerte ni extinción de la vejez y de la muerte
ni sufrimiento ni causa ni liberación
ni vía que conduzca a la liberación del sufrimiento
ni conocimiento ni obtención.
Sin nada que obtener, el bodhisattva confía en
Prajna Paramita ⨀ y así la mente está libre de obstáculos.
Sin obstáculos no hay miedo.
Alejado de las visiones erróneas se realiza el Nirvana.
Todos los budas del pasado, presente y futuro confían
en Prajna Paramita ⨀ por lo cual obtienen el perfecto, completo, insuperable despertar.
Por lo tanto, Prajna Paramita ⨀ es el mantra resplandeciente,
el mantra milagroso, el supremo mantra, el mantra incomparable, aquel que extingue todo sufrimiento y es verdadero, no falso.
Proclamamos el mantra Prajna Paramita que dice:
GATE GATE ⨀ PARAGATE ⨀ PARASAMGATE, BODHI SVAHA ∅
El cuerpo de Buddha impregna todos los mundos del Dharma, se manifiesta en todas partes ante todos los seres. Ya hemos recitado el Enmei Jukko Kannon Gyo y El Sutra del Corazón de la Perfecta Sabiduría, con reverencia ofrecemos los méritos generados por esta practica a: ✪
Nuestro Gran Maestro Original de la Enseñanza, el Buda Shakyamuni ✪
Nuestro primer ancestro en China, Gran Maestro Bodhidharma; ✪
Nuestro primer ancestro en Japón, Gran Maestro Eihei Dogen; ✪
Nuestro primer ancestro en las Americas, Shogaku Shunryu Suzuki ✪
Nuestro primer Maestro Guia, Dairyu Michael Wenger ✪
Y todos los ancestros femeninos a travesa de la historia cuyos nombres se se han olvidado o dejados sin decir. ✪
Ofrecemos el merito de nuestra practica a George Floyd, Gianna Floyd, Philonise Floyd y a toda la familia Floyd y todos aquellos que sufren a diario por los efectos del racismo sistemico y la violencia en nuestra sociedad. ✪
Tambien ofrecemos el merito de nuestra practica a todos aquellos sufriendo por los efectos de la pandemia del Coronavirus ✪
Que con todos los seres nos libremos del sufrimiento y disfrutemos de la felicidad.
Que nuestros votos sinceros para lograr el Camino del Buda se realicen plenamente juntos. ➚➘➞ ✪
Tonight we will have a short service following by two periods of Zazen. Following the zazen we will have our monthly “Pass the Feather” sharing and conclude with chanting the refuges.
Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.
If you are asked for a password please use this 169513
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo
Enmei Jukko Kannon Gyo
Heart Sutra in English
All Buddhas Chant
25 Minute Zazen Period
5 minutes of Kinhin (slow walking)
25 Minute Zazen Period
Four Great Vows
Pass the feather
Refuges in Pali
THE FOUR GREAT VOWS
Beings are numberless; I vow to save them.
Delusions are inexhaustible; I vow to end them.
Dharma Gates are boundless; I vow to enter them.
Buddha’s way is unsurpassable; I vow to become it.
Enmei Jukko Kannon Gyo
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
Heart of Great Perfect Wisdom Sutra
Avalokiteshvara Bodhisattva,
when deeply practicing prajña paramita,⨀
clearly saw that all five aggregates are empty
and thus relieved all suffering.
Shariputra,
form does not differ from emptiness,
emptiness does not differ from form.
Form itself is emptiness,
emptiness itself form.
Sensations, perceptions, formations,
and consciousness are also like this.
Shariputra,
all dharmas are marked by emptiness;
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, given emptiness, there is
no form, no sensation, no perception,
no formation no consciousness;
no eyes, no ears, no nose, no tongue,
no body, no mind;
no sight, no sound, no smell, no taste,
no touch, no object of mind;
no realm of sight… no realm of mind consciousness
There is neither ignorance nor extinction of ignorance…
neither old age and death,
nor extinction of old age and death;
no suffering, no cause, no cessation, no path;
no knowledge and no attainment.
With nothing to attain,
a bodhisattva relies on prajña paramita,⨀
and thus the mind is without hindrance.
Without hindrance, there is no fear.
Far beyond all inverted views, one realizes nirvana.
All buddhas of past, present, and future
rely on prajña paramita ⨀ and thereby attain
unsurpassed, complete, perfect enlightenment.
Therefore, know the prajña paramita ⨀ as
the great miraculous mantra,
the great bright mantra,
the supreme mantra,
the incomparable mantra,
which removes all suffering
and is true, not false.
Therefore we proclaim the prajña paramita ⨀mantra,,
Tuesday: Dharma Tea at Two pm for August 2, 2022 . Use this link to join. If asked for a password use 003827
Inryū Sensei will talk about the tenth Ox Herding Picture. The Zen (Chan) Ox Herding School originated in China. The lessons were designed as a series of short poems and accompanying drawings to describe the stages of a practitioner’s progress toward enlightenment, and their return to society to enact wisdom and compassion. We begin with five minutes of silent tea drinking. Please have a piece of paper and a writing implement in hand as Inryū Sensei will offer a guided reflection/meditation and ask the participants to write and draw on paper as part of the tea.
Tonight we will have a short service following by one period of Zazen and a Dharma Talk by our Abiding Teacher Inryū Sensei.. Will we close with chanting the refuges. You are welcome to stay online following the chanting of the refuges to share greetings with the sangha.
Here is the link to join us via the cloud zendo at 7PM for the All Beings Zen Sangha evening program.
If you are asked for a password please use this 169513
Please put your zoom in gallery mode, and keep your video link on while muting your mic until the end of the service – Feel welcome to face away from your device camera while keeping your presence visible in the frame for others in attendance to see and know you are there. Please refrain from moving your device around while others are sitting zazen with you.
Order of Service
Greeting by the Kokyo
Enmei Jukko Kannon Gyo
Heart Sutra in English
All Buddhas Chant
25 Minute Zazen Period
5 minutes of Kinhin (slow walking)
25 Minute Zazen Period
Four Great Vows
Refuges in Pali
THE FOUR GREAT VOWS
Beings are numberless; I vow to save them.
Delusions are inexhaustible; I vow to end them.
Dharma Gates are boundless; I vow to enter them.
Buddha’s way is unsurpassable; I vow to become it.
Enmei Jukko Kannon Gyo
KAN ZEON
NA MU BUTSU
YO BUTSU U IN
YO BUTSU U EN
BUP PO SO EN
JO RAKU GA JO
CHO NEN KANZEON
BO NEN KANZEON
NEN NEN JU SHIN KI
NEN NEN FU RI SHIN
Heart of Great Perfect Wisdom Sutra
Avalokiteshvara Bodhisattva,
when deeply practicing prajña paramita,⨀
clearly saw that all five aggregates are empty
and thus relieved all suffering.
Shariputra,
form does not differ from emptiness,
emptiness does not differ from form.
Form itself is emptiness,
emptiness itself form.
Sensations, perceptions, formations,
and consciousness are also like this.
Shariputra,
all dharmas are marked by emptiness;
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, given emptiness, there is
no form, no sensation, no perception,
no formation no consciousness;
no eyes, no ears, no nose, no tongue,
no body, no mind;
no sight, no sound, no smell, no taste,
no touch, no object of mind;
no realm of sight… no realm of mind consciousness
There is neither ignorance nor extinction of ignorance…
neither old age and death,
nor extinction of old age and death;
no suffering, no cause, no cessation, no path;
no knowledge and no attainment.
With nothing to attain,
a bodhisattva relies on prajña paramita,⨀
and thus the mind is without hindrance.
Without hindrance, there is no fear.
Far beyond all inverted views, one realizes nirvana.
All buddhas of past, present, and future
rely on prajña paramita ⨀ and thereby attain
unsurpassed, complete, perfect enlightenment.
Therefore, know the prajña paramita ⨀ as
the great miraculous mantra,
the great bright mantra,
the supreme mantra,
the incomparable mantra,
which removes all suffering
and is true, not false.
Therefore we proclaim the prajña paramita ⨀mantra,,
Tuesday: Dharma Tea at Two pm for July 26, 2022 . Use this link to join. If asked for a password use 003827
Inryū Sensei will talk about the ninth Ox Herding Picture. The Zen (Chan) Ox Herding School originated in China. The lessons were designed as a series of short poems and accompanying drawings to describe the stages of a practitioner’s progress toward enlightenment, and their return to society to enact wisdom and compassion. We begin with five minutes of silent tea drinking. Please have a piece of paper and a writing implement in hand as Inryū Sensei will offer a guided reflection/meditation and ask the participants to write and draw on paper as part of the tea.
Wood Block print by Tokuriki Tomikichirō (1902-2000)
Saturday July 23, 2022: Dharma Talk on “Lay Entrustment in the Suzuki Roshi Lineage” by guest teacher Kōgen Seidō Jamie Howell. 2pm-3pm Eastern (Cloud Zendo). Use this link to join. If asked for a password use 607873
Kogen Seido Jamie Howell spent his formative years in Lubbock, Texas and Sao Paulo, Brazil. He came to San Francisco in 1967 with a rock band in which he played lead guitar. He married Heidi Dole Howell in 1970 and is the father of four children and the grandfather or three. After a successful career in music management, he spent thirty years in Real Estate. He began his Zen study in 1979 when he sat his first sesshin at a Rinzai temple without ever having sat prior. He studied with Joshu Sasaki Roshi from 1979 to 1989. He began studying with Dairyū Michael Wenger in 1989. He received Jukai in 2000, was shuso (head student) at San Francisco Zen Center in 2005 and was given Lay Entrustment by Dairyū in 2011. He has sat sesshins at Mount Baldy Zen Center, San Francisco Zen Center, Green Gulch Farm and at the Zendo Brasil. He currently lives in San Francisco with his wife, a daughter and an old black dog. He retired from formal Zen teaching in 2019 after being a practice instructor/leader at SFZC from 2011-2019.
Saturday, July 16 2022, members of the All Beings Zen Sangha (ABZS) in Washington, DC and fellow Branching Streams sangha Richmond Zen gathered to view a museum exhibition, Mind Over Matter: Zen in Medieval Japan, at the Smithsonian’s National Gallery of Asian Art.
The spark for this gathering was the involvement of ABZS’ guiding teacher, Reverend Inryū Bobbi Poncé-Barger, who provided commentary for the museum notes on some of the objects in the exhibition.
The majority of the exhibition consists of monochrome screens, landscape paintings, and portraits created by Zen monastics during Japan’s medieval period (ca. 1200–1600). It also contained several ceramic objects, most of which were related to chadō (the way of tea).
Photograph by Inryū Sensei of a repaired tea bowl using Ketsugi method and cherry blossom overlay
On entering a room filled with enormous screens, one is struck by the lighting – dim and diffuse, which allows us to see the artwork the same way it was seen when it was created, as if the pieces were lit only by indirect sunlight or candles.
The screens and portraits teemed with minute detail and at the same time boasted large areas of open space. Brushwork in some paintings was precise and heavy, and in others it was feathery and abstract. In a painting of an orchid, a third of the composition was reserved for the upper extremities of two thin, grass-like leaves to reach up, up, into the lower part of a white expanse.
The areas of open space in these compositions was deceptive. Rather than being unpainted, empty areas, the space usually consisted of a subtly worked wash constructed with many brushstrokes to create subtle shading. The empty space was full and purposeful. —EiShin Mike Barreda, All Beings Zen Sangha Member
Photograph by Eiden Kevin Heffernan of the combined Sanghas enjoying the Moon Gate Garden while sharing highlights from the exhibit.
It was a real pleasure getting to know these folks and learning a bit about how their sangha operates. In fact, the mood was so pleasant that some of us lingered into the summer afternoon, connecting with small talk, before returning to the gallery to see objects we had missed.—Suzanne Ehrenhalt, All Beings Zen Sangha memberPh
I loved the opportunity to bring together two sanghas and share our enthusiasm and interest in Zen arts. Richmond Zen looks forward to doing more together with All Beings! —Eiden Kevin Heffernan, Resident Priest for Ekoji Richmond Zen Sangha.
Tuesday: Dharma Tea at Two pm for June 28, 2022 . Use this link to join. If asked for a password use 003827
Inryū Sensei will talk about the eighth Ox Herding Picture. The Zen (Chan) Ox Herding School originated in China. The lessons were designed as a series of short poems and accompanying drawings to describe the stages of a practitioner’s progress toward enlightenment, and their return to society to enact wisdom and compassion. We begin with five minutes of silent tea drinking. Please have a piece of paper and a writing implement in hand as Inryū Sensei will offer a guided reflection/meditation and ask the participants to write and draw on paper as part of the tea.
